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Dhévaranāmas (names of the Lord/God) were the Bhakthi compositions that were the outcome of the Bhakthi movement in South India, especially Karnāṭaka during 13th century to 14th century CE, whose main objective was to promote Dvaitha philosophy of Madhvāchārya through literature.

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Devaranama


Dhévaranāmas (names of the Lord/God) were the Bhakthi compositions that were the outcome of the Bhakthi movement in South India, especially Karnāṭaka during 13th century to 14th century CE, whose main objective was to promote Dvaitha philosophy of Madhvāchārya through literature. The compositions were by Haridhāsas who were saints, philosophers or plain wandering bards and thus, this part or section of literature came to be known as "dhāsa sāhithya" or the literature of the servants of the Lord.  Though the compositions were mainly on the concept of Hari bhakthi and are about Hari or Kriṣhṇa, a few composers also composed Dhévaranāmas using social values, morals and virtues as a theme. There are Dhévaranāmas composed on goddesses too. These compositions took an important and prominent place not only in the world of literature, but also in the vast field of art, especially Bharathanātyam. 

Śhrī Pādharāja Thīrtha is well-known as the grandfather of Haridhāsas (Haridhāsa Pithāmaha). Śhrī Purandhhara Dhāsa and Śhrī Kanaka Dhāsa were the chief architects.

If we look at the entire Haridhāsa Literature, one can divide into three categories. They are; General compositions, Kāvya or poetic compositions, thatthva or philosophic compositions/literature.

General compositions include all types of compositions which are very special. This can be further divided into the following groups; Kīrthanas, Ūghabhōgas, SūĪādhis, others.

Kīrthanas are the most attractive compositions of Haridhāsas. This is also called Dhévaranāma. Kīrthanas or Dhévaranāmas are melody based on technical compositions like Gītha whose purpose is to elucidate Rāga forms and Thāḷa patterns.


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Rāga: Ārabhi
Thāḷa: Aṭa
Composer: Śhrī Purandharadhāsa
Language: Kannaḍa

Meaning of the song – Word by word - Http://Forumhub.Mayyam.Com/Hub

Meaning – Overall: Team Ambalam

Alignment, Diacriticals & consequent spelling changes, Language & grammar editing, if any and necessary, of existing meaning: Team Ambalam

 

 

Pallavi:

Lālisidhaḷu Magana Yaśhodhe Lālisidhaḷu Magana

Charaṇam 1

Araḷele Magayi Beraḷigunguraviṭṭu
Tharaḷana Maisiri Tharuṇi Noḍutha Higgi

Charaṇam 2

Bālakage Kene Hālu Mosara Nīḍi
Līleyindhali Thōḷa Mélé Malagendhu

Charaṇam 3

Muguḷu Nageyindha Muddhutha Thārendu
Jagadhoḍeyana Śhrī PurandhharaViṭṭalana 

Meaning of the song:

 

This song narrates mother Yaśhodha's lullaby to Shri Kriṣhṇa as a small child.

Pallavi:

Lālisidhaḷu Magana Yaśhodhe Lālisidhaḷu Magana

 

Lālisidhaḷu  - Caressing ; Magana – her son;  Yaśhodhe - Yaśhodhā

 

Yaśhodhā caressed her son Kriṣhṇa.


Charaṇam 1

Araḷele Magayi Beraḷigunguraviṭṭu
Tharaḷana Maisiri Tharuṇi Noḍutha Higgi


Araḷele magayi - is a small ornament which will be tied to forehead of small kids
beraḷigunguraviṭṭu  - finger ring
tharuṇi - young

Higgi - delighted 

Maisiri  - seeing infant’s body 

 

Having adorned the child with an ornament for the forehead and ring for his finger, the young mother Yaśhodhā is delighted on seeing the child’s body.

Charaṇam 2

Bālakage Kene Hālu Mosara Nīḍi
Līleyindhali Thōḷa Mélé Malagendhu

Bālakage  - feeding the kid 

Kene hālu  - with creamy milk 

Mosara  - and curds
Thōḷa mélé  - asking him to relax on her arms 

Līleyindhali  - and enjoy 

Malagendhu - the sleep

 

Having fed the child creamy milk and curds, she asks him to sleep in comfort on her shoulder.

Charaṇam 3

Muguḷu Nageyindha Muddhutha Thārendu
Jagadhoḍeyana Śhrī PurandharaViṭṭalana 

 

Muguḷu nage - with a smile 

Muddhutha thārendu  - and wishing him to kiss her
Jagadhoḍeyana Śhrī Purandharaviṭṭalana  - Śhrī Purandhharaviṭṭalana  who is master of the universe

 

With a smile and wishing him, (baby Kriṣhṇa) the master of the Universe, Śhrī PurandharaViṭṭala, to kiss her. (Yaśhodhā sang the lullaby)

 

1 Lālisidhaḷu Magana Yaśhodhe click here to view meaning

Lyrics and Meanings (Devaranama)

Dhévaranāmas (names of the Lord/God) were the Bhakthi compositions that were the outcome of the Bhakthi movement in South India, especially Karnāṭaka during 13th century to 14th century CE, whose main objective was to promote Dvaitha philosophy of Madhvāchārya through literature. The compositions were by Haridhāsas who were saints, philosophers or plain wandering bards and thus, this part or section of literature came to be known as "dhāsa sāhithya" or the literature of the servants of the Lord.  Though the compositions were mainly on the concept of Hari bhakthi and are about Hari or Kriṣhṇa, a few composers also composed Dhévaranāmas using social values, morals and virtues as a theme. There are Dhévaranāmas composed on goddesses too. These compositions took an important and prominent place not only in the world of literature, but also in the vast field of art, especially Bharathanātyam. 

Śhrī Pādharāja Thīrtha is well-known as the grandfather of Haridhāsas (Haridhāsa Pithāmaha). Śhrī Purandhhara Dhāsa and Śhrī Kanaka Dhāsa were the chief architects.

If we look at the entire Haridhāsa Literature, one can divide into three categories. They are; General compositions, Kāvya or poetic compositions, thatthva or philosophic compositions/literature.

General compositions include all types of compositions which are very special. This can be further divided into the following groups; Kīrthanas, Ūghabhōgas, SūĪādhis, others.

Kīrthanas are the most attractive compositions of Haridhāsas. This is also called Dhévaranāma. Kīrthanas or Dhévaranāmas are melody based on technical compositions like Gītha whose purpose is to elucidate Rāga forms and Thāḷa patterns.